Marriage prerequisites – virginity, house, fidelity

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This is the Thinking China Digest, a weekly roundup of recent essays and articles published on the Chinese web, with links to translations on the Marco Polo Project.

This week’s post is looking at marriage and relationships in contemporary China. An article by sociologist Li Yinhe explores the ongoing attachment to pre-marital virginity; two more personal pieces explore the question of fidelity and the distorted relationship between real estate and marriage prospects. All three reveal an ongoing tension among younger Chinese people between traditional values and aspirations to more personal freedom and emotional fulfillment

Chinese people and virginity
By Li Yinhe, 04 September 2012
Li Yinhe is one of China’s most famous sociologists, and specializes in questions of gender and sexuality. This text published on 21ccom.net is a reflection about premarital virginity in today’s China. A series of recent phenomena reveal ongoing attachment to virginity: online groups of women promoting chastity, hymen reconstruction surgery ads, or a survey showing that 80% of rural women value virginity more than life.
Pre-marital virginity was of extreme important in traditional China, but this is now changing, for four reasons. Family planning shifted the purpose of sex from reproduction to pleasure. Women marry later, and puberty starts earlier, so sexual activity will take place in that intermediary period. Relationship to the body changed, and people now think of their body more as an instrument for achieving personal satisfaction. Feminism and gender equality make double standards of sexual ethics for men and women increasingly hard to sustain. Rather than nostalgically protecting the fading custom of pre-marital virginity, Li Yinhe therefore appeals the public to tolerate and even embrace new social norms.

Marco Polo translation: Chinese people and virginity
Original link: 论中国人的处女情结

Love and housing in China
By Wu Di, 16 August 2012
When he came back home, he had a strange feeling. Empty cupboards in the bedroom confirmed his suspicions: his girlfriend had moved out.
This post is a personal reflection on young Chinese women’s demands before marriage: house ownership is a must. When their relationship started, the author of this post had promised his new girl-friend that he could afford an apartment; but ever increasing Beijing real estate prices made his promise impossible to keep. As a compromise, she proposed that he go back to his family and ask for the family home – then they would sign a marriage contract. He didn’t have the courage to fight with his brother or worry his parents on her account, and so she left.
Surveys show that “steady income” and “owning a house” are among the top criteria to make a man eligible for marriage. As this text reveals, such expectations mean that the current real estate frenzy not only impacts on people’s economic situation, but also their emotional life and marriage prospects.

Marco Polo translation: Love and housing in Chinay
Original link: 中国人的房子和爱情

Spiritual infidelity
Anonymous, published on ShuDong 04 July 2012
ShuDong is a website where users leave anonymous confessions about issues in their personal life, giving the reader a direct insight into the ways values and emotions are perceived and articulated.
After ten years of marriage, the author of this post has become estranged from his wife; early fights have reduced their interactions, and he no longer shares anything with her. When he bumps into the woman he loved as a teenager, he discovers a large number of points in common, and a sense of tacit understanding – they develop a ‘spiritual’ affair, and fall in love again. But the author says he doesn’t know what the right thing is to do – respect his family duties, or pursue his own happiness, and asks for advice on the site.
The comments section shows a certain variety of responses, but the dominant theme is – don’t leave your wife – after ten years, you will feel the same sense of estrangement towards your new love – be calm and wait – do not betray your family.

Marco Polo translation: Spiritual infidelity
Original link: 精神出轨

All articles in this digest and a large range of other Chinese readings are accessible at Marcopoloproject.org. Some are available in English, French and Spanish translation. (You can join the project if you’d like to help with translations.)

Danwei is an affiliate of the Australian Centre on China in the World at The Australian National University. This posting is a result of one project that is part of that on-going collaboration.

China Heritage Quarterly and East Asian History are two other publications supported by the Australian Centre on China in the World.

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‘The difference between the way Jews and Chinese do business’

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The Chinese fascination with Jewish people, and the common belief here that Jews are intelligent and good at business, has resulted in a mini industry of books that attempt to teach Chinese people the secrets of Jewish culture, see for example, Selling the Talmud as a Business Guide.

On Weibo, there is now an account called the Revelations of Jewish People’s Wisdom (犹太人智慧启示录). Most of it is disappointing – generic motivational pablum rather than Jewish wisdom or amusing stereotyping, but this is a translation of a more interesting recent posting:

The difference between Jewish and Chinese people: A Jew opens a gas station in some place and business is very good. Then a second Jew comes along and opens a restaurant, and then third Jew opens a supermarket, and the place very quickly prospers. When a Chinese person opens a gas station and business is very good, the second Chinese will definitely open a second gas station, and then the third, the fourth… Competition is vicious and it’s no fun for anybody.

The text is accompanied by this graphic, with the Jews on top, and the three Chinese gas stations in the bottom panel:

Links and sources:
On Weibo: 犹太人智慧启示录
Image source: China Judaic Studies Association
See also (Diane and Guilford Glazer Institute of Jewish Studies (Chinese)

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Sexy girl drives her car drunk with a remote control – a BYD viral ad?

Yangzi Wan Bao 13 Sep 12

The front page of the Yangzi Evening News (扬子晚报) from Nanjing in Jiangsu province today features the curious storyof a drunken returnee student (醉酒海归女) who left a traffic officer perplexed when he found her driving under the influence – but she was sitting on the hood of the car using a remote control to drive it.

The Yangzi Evening News story is based on a video (which can be viewed here) that was uploaded to Youku yesterday. The woman in the video is described only as being a drunken returnee student, and the exact location of the incident is unclear. The video shows the lithe woman, dressed in a tight skirt clambering onto the hood giving the camera a generous view of her legs and cleavage. Once on top of the car, she nudges the car forward using a remote control. Then a soft-spoken man with a ‘Police 警察’ reflective vest (the type anyone can buy in China at police surplus stores) tries to stop her from “drunk driving”, but she says since she’s on top of the car, not in it, it can’t be drunk driving.

According to the Yangzi Evening News, a senior official at the Nanjing prosecutor’s office said the woman’s behavior should be classified as drunk driving because the car was moving forward and was under her control. No matter if she was using a new-fangled remote control or actually behind the wheel.

The video is obviously professionally produced. It includes little scripted touches such as the police officer asking ‘What’s all this then?’ A male bystander answers that this is ‘high-tech, haven’t you seen it before?’. The video ends with the girl saying to the police officer “What kind of policeman are you, nagging all the time? In all my many years outside of China, I have never seen a policeman like you.”

A rather orderly and well-lit street scene that showcases a young lady’ legs and a BYD remote controlled car – image from from BYD website.

The Yangzi Evening News article notes that apparently the officer ended up having no choice but to let the woman go, sp perhaps it wasn’t drunk driving after all. The article also states that because the authenticity of the video could not be ascertained, the whole thing may have been a set-up by a car company to draw attention to their remote controlled cars. From research undertaken by the paper, the source of the video was traced to a web portal in Hunan province called “华声在线“. All the paper’s further attempts to find more information on the video or the person who uploaded it came to naught.

Although the logo on the car is blurred out in the video, it appears to be the logo of the Chinese company BYD, who just happened to launch its new remote-controlled car a few weeks ago.

There are also photo galleries on BYD’s own website, and a modest amount of comments, 42 postings at time of writing on BYD’s forum. A promotional game for the car, the Surui (速锐) where you can use your mouse to guide a car is here.

It’s very clear that BYD or one of its agents produced the video and Internet publicity campaign (chaozuo 炒作). What’s not clear is if the Yangzi Evening News sold BYD a whole package including video, Internet publicity and print coverage, or whether the campaign was planned by an agent and the newspaper just took money for the page space.

Other interesting front page stories from around China today:

The front page of the Chutian Metropolis Daily (楚天快报) from Hubei province today carries the story of the man who is probably China’s most industrious cop. Over the course of the last 25 years, police officer Wang Changjie (王昌杰) from Fancheng (樊城) in Hubei province has completed 88 university courses and six specialized university diplomas – all by means of self-study, earning Wang the nickname ‘self examination brother’ (自考哥).

The front page of the Strait Herald (海峡导报) from Xiamen in Fujian province today contrasts two stories which the paper respectively approves of and disapproves of. Next to a big 赞 (zan, praise) is the story of a chengguan (城管) (i.e. urban law enforcement officer) who was on a street in Xiamen advising a local beggar to move, when someone suddenly stole the beggar’s hard-earned begging money. The 城管 – not usually known for their kindness towards beggars – then suddenly transformed himself into a police officer and ran after the thief, eventually returning the beggar’s money. The front page contrasts this tale of kindness with a story next to a big 批 (pi, criticize) of a police officer who was seen in public and on duty wearing only his swimming trunks.

The front page of the Youth Daily (青年报) today asks: Is it a shoe? Is it a car? No! Its an illegal advertisement! In recent days a peculiar advertisement appeared in Xiangfan (襄樊市) in Hubei province: a massive sports shoe. Passersby don’t quite know what to make of it or why its there, though many appreciated the novelty. But unfortunately enquiries revealed that the very big shoe is actually not a very legal advertisement.

Lastly, the front page of the Sanjin City News (三晋都市报) from Shanxi province carries the story of a 14-year-old in Hubei province who’s using microblogging site Weibo to find a new husband for his mother after his father died from an illness.

 

Links and sources
Yangzi Evening News (醉酒女遥控开车)
Chutian Metropolis Daily (自学拿到6个大学文凭民警被评全国优秀自考生)
Strait Herald (城管“变脸” 帮乞丐追回“要饭钱” ; “裸体执法” 平潭一工商干部挨罚)
Youth Daily (这是鞋子?车子?不!是违规广告!)
Sanjin City News (14岁少年用微博给妈妈征婚)
More Front Page of the Day stories on Danwei

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The millionth tree planted in Inner Mongolia by Shanghai Roots and Shoots

Inner Mongolian Farmer

In a country full of rumors, scandals and frequently negative news, its nice to see a positive item that doesn’t revolve around something bizarre happening.

In my time in China, I’ve watched many NGOs attempt to make change in their communities. While some are successful many more seem to fall to the great challenges any organization faces, attempting to make social reform in an authoritarian state. However, this week a project came across my desk that overcame these challenges that I thought worth a mention.

In 2007 a bright eyed bunch of volunteers in a nascent NGO called Shanghai Roots & Shoots, had a dream to help fight desertification in China. Their dream: to plant one million trees on the edge of the Gobi Desert in Inner Mongolia Autonomous Region of China.

China’s deserts have been growing for many years and in response, the government’s Great Green Wall program has planted trees across China. However, often in places where tree planting was not appropriate due to environmental conditions and often lack of ground water availability. In addition, many of these trees have not been cared for and up kept after financial incentives led farmers to simply drop them in the sand.

Shanghai Roots & Shoots had a different plan. Not only to plant trees, but to take care of them and educate the communities around the desert of their potential benefits. In addition, experts helped the NGO identify areas where ground water was available to give the trees the best chance of survival.

This was the Million Tree Project.

Volunteers Planting

Volunteers Plant trees in Kulun Qi.

Their aim was to raise community awareness of the Earth’s precious environment while focusing on steps individuals can take to lessen their negative impact on the natural world. The project gives individuals and organizations an opportunity to fight global warming by planting oxygen-producing trees. It also encompasses true capacity building as the local population became involved with and benefited from every step of planting, maintaining and monitoring the trees.

The Million Tree Project was designed to improve both ecological and humanitarian conditions of Kulun Qi, Tongliao municipality, lnner Mongolia. They chose this project site because the area suffers severely from desertification and its consequential sandstorms, while at the same time, having available ground water. These sandstorms strike Inner Mongolia and its surrounding areas each spring, destroying local homes and forcing many people to flee their native land.

Wind Whipped Child

An Inner Mongolian child, shows the effects of living in an area prone to sand storms.

The NGO cooperated with national and regional government as well as local communities to help secure and rebuild the land. Since 2007, thousands of students, individuals and corporate donors have donated time and muscle to buying and planting trees.

This summer, the NGO planted their one millionth tree this summer.

I had been shooting this project since 2009 when they called and asked me to make a quick video that they could share with their volunteers and tree donors. While the video is intended for their audience, I believe their project is a good example that shows actual results from an NGO working in a difficult political and social environment, worth sharing with a greater audience.

MTP Volunteer

A member of Shanghai Roots & Shoots helps monitor tree planting in Kulun Qi.

Looking into the future, the NGO is now pledging to plant one million more. The first million, was just the beginning.

To Shanghai Roots & Shoots: Congratulations on this massive accomplishment.

– Jonah Kessel is a freelance, visual Journalist based in Beijing working with the New York Times. See his work at his web site, blog or follow him on Twitter.

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In Wuhan, Huazhong University president encourages students with ‘free development’

Changjiang Ribao 11 Sep 12

“Fellow students, I, like you, desire to develop freely (自由发展)!” The front page of the Changjiang Daily(长江日报) from Wuhan in Hubei province today features the story of an emotional speech delivered by the president of Huazhong University of Science and Technology (华中科技大学) to the new class of students. Li Peigen (李培根), amicably known as Uncle Gen by the students, used the word ‘freedom’ 44 times in his speech yesterday to 2,300 new undergraduates, leading to vigorous discussions among the students.

“After I became 60,” Li said, “I sometimes asked myself: ‘Who am I? What am I doing? What can I still do?’ Some questions are not so easily answered. Sometimes it makes one think, and it makes one become quite anxious.” On the 60th anniversary of Huazhong University’s founding, Li made it clear that he understands education from a humanist perspective, and this means that students should be allowed to develop freely: “a university should have a spirit of independence, and should be expressive of freedom.”

In his emotional speech, Li quoted (among others) Wen Jiabao, Karl Marx, Immanuel Kant, Jean-Jacques Rousseau, Erich Fromm, Romain Rolland, and Johann Wolfgang von Goethe to illustrate his points on the importance of free development.

What exactly is free development then? Li put it thus: “I believe it means to become yourself. Becoming yourself does not only mean high achievements, it also means to have free will and an independent and distinct personality.” And how can students develop freely? They need to study and practice proactively, they need to question and query, they need to think independently, and an open environment sometimes needs the individual to go out and investigate. In addition, students should not place too extreme restrictions on themselves, otherwise they will face even more restrictions for their whole lives when they compare themselves with others.

Links and sources
Changjiang Daily (“根叔”与学子一样渴望自由发展)
More Front Page of the Day stories on Danwei

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The China Story Yearbook 2012 in print

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Today Danwei is happy to announce the launch of the first print on demand edition of The China Story Yearbook 2012: You can order a copy from Lulu.com here (the book’s contents are free, you pay USD11.35 for printing, plus shipping).

You can also read the entire book online for free or download free digital editions of the book for Kindle, iPad, iPhone and other e-readers here. The book is part of a broader project in which Danwei is deeply involved; see The China Story for more.

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Education and critical thinking

nankai school of Chinese language and culture

This is the Thinking China Digest, a weekly roundup of recent essays and articles published on the Chinese web, with links to translations on the Marco Polo Project.

This week’s post proposes to look at three recent articles exploring the connection between the Chinese education system and the development of critical thinking. Huang Yufeng compares the Chinese Gaokao with overseas examination systems, Zhang Tianpan denounces the manipulation of official data, and Fu Guoyong reflects on the purpose of education, looking back at the Chinese Republic.

Data construction and quantitative magic
By Zhang Tianpan, 06 August 2012
There are many questions on the accuracy of official Chinese data, and suspicions that figures are fabricated. But in this post, Zhang Tianpan focuses more on a global trend towards what he calls data ‘witchcraft’, whereby social realities are covered up by quantitative data, often blurring the actual experience of people, especially those on the lower rungs of society.
The second half of his article explores the question more in details. Zhang Tianpan questions the methods used for data gathering in China – survey data is generally averaged and therefore made more consensual; case studies are not representative. As for solid sample surveys, the sample choice is rarely conducted with adequate rigour, leading to low quality, non-representative data. But as importantly, the figures given in the reports influence the perception – quoting a mean, an average or a median can radically distort the picture. And indicators that would, for instance, reveal the growing gap between rich and poor are often not made public.
Zhang Tianfan therefore invites the central bureau of statistics to make all their data available, in line with the open data movement, rather than only producing reports that distort social reality though the deliberate use of certain analytical lens.
Marco Polo translation: Data construction and quantitative magic
Original link: 数据造国与量化巫术化

The difference between Chinese and overseas university entrance exams
By Huang Yufeng, 12 July 2012
The premise of this text is that a nation’s university entrance examination has a crucial influence on this nation’s overall thinking style. Many foreign examination systems lead students towards independent thinking. Huang Yufeng looks up to France, Japan and Singapore, where students examine deep and complex philosophical questions which many Chinese adults would not explore – “Is there a moral obligation to seek the truth?” or “What do people gain through labour?”. These examination question reflect a desire to develop critical spirit; in order to encourage students in that direction, and adequately measure the results, examiners must not only present important topics, but the subjects must also be clear and precise.
In comparison, Chinese essay topics are often vague and blurry, and it is unclear what students are actually tested on. Huang Yufeng quotes one instance of the last Gaokao, where students were invited to comment on an ambiguous fable about a boat owners and painters covering a hole at the bottom with paint. Such blurry subjects make it very easy for students to digress, and makes assessment particularly difficult. Another shortcoming of the Chinese system is that of intellectual authoritarianism, whereby essays must conform with the dominant views. This, combined with blurry subjects, leads to students writing safe, stereotypical essays, where empty rhetoric covers a lack of actual thinking.
Marco Polo translation: The difference between Chinese and overseas university entrance exams
Original link: “洋高考”试题让我们痛苦地看到差距

The blossoming of education in the Chinese republic
By Fu Guoyong, 02 August 2012
Education is not about success and results; education is an ongoing process of spiritual development. This is the starting point for this meditation on the goals of education by Fu Guoyong, an historian specialising in the Chinese republican period.
He starts by emphasizing the importance of primary and secondary schools to the development of a nation. Their aim should be to equip ordinary people with basic intellectual tools. In the Republican period, these levels of education were well developed, each being its own self-contained system. They were not just a pipeline to university. And teachers in primary and secondary schools enjoyed a high level of social respect. This is the first measure of success Fu Guoyong proposes for a country education system.
The second one is that education should educate people as people, not as tools for business and industry. This comes largely from finding a balance between, the Humanities, science, and civic education. It also comes from students learning the value of reading, and of spending time on the seemingly idle pursuit of knowledge and reflection.
In the second half of the post, Fu Guoyong focuses more closely on three sets of keywords related to education.
Knowledge, methods and perspectives: in this age of widely available information, the goal of education should not be to accumulate knowledge, but to develop critical judgement. Students should build a capacity to discern authentic, reliable sources from those that aren’t. In that regard, schools in the Chinese Republic did well, providing large amounts of time for students and teachers to think and play with intellectual problems, and thereby develop personal judgement.
Interest, health, ability: if schools can allow students to discover where their true interests lie, and let teachers express their own interests in their classes, then they will really provide valuable education. Fu Guoyong then mentions a number of people who, though they never went beyond primary or secondary school, led successful intellectual lives as composers, publishers or journalists.
Personality, temperament, spirit: the purpose of a school is not only to equip students with the means to become successful professionals, but also to transmit the cultural heritage that will help them make sense of the world around them, and give them an ongoing appetite for intellectual and spiritual pursuits throughout their life. And this should apply not to the geniuses or exceptionally gifted, but to all students.

Marco Polo translation: The blossoming of education in the Chinese republic
Original link: 民国教育的花开花落

On this topic, you may also wish to read the following dialogue between He Weifang and Rose Luqiu Luwei: The Reform of China’s education system

All articles in this digest and a large range of other Chinese readings are accessible at Marcopoloproject.org. Some are available in English, French and Spanish translation. (You can join the project if you’d like to help with translations.)

Danwei is an affiliate of the Australian Centre on China in the World at The Australian National University. This posting is a result of one project that is part of that on-going collaboration.

China Heritage Quarterly and East Asian History are two other publications supported by the Australian Centre on China in the World.

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Wang Lijun charged

Jing Bao 6 Sep 12

Wang Lijun’s face is displayed large on (some of) China’s front pages today with the news that the former vice-mayor and police chief of Chongqing has been charged with four crimes:  using the law for personal gain (徇私枉法), defection (叛逃), abuse of power (滥用职权) and bribery (受贿). As the Daily Sunshine (晶报) from Shenzhen reports, the charges have been laid by the public prosecutor in Sichuan, Chengdu province, according to legal proceedings instituted by a court in the city.

Yet interestingly, the new developments in the Wang Lijun case has prominently been reported today only by southern newspapers, mostly from Guangdong; the Beijing and Shanghai papers seem to have sidestepped the story.

As the Daily Sunshine continues, the defendant has been informed of the charges against him and has been allowed to appoint a counsel to act as his defense. The indictment drawn up against Wang includes that he was fully aware of Bo Gu Kailai’s murder of Neil Heywood yet protected Bo Xilai’s wife from prosecution.

In what might be a clear indication of how the trial is going to end, the Daily Sunshine article ends with a sober judgement: The facts of the defendant Wang Lijun’s aforementioned crimes are clear, and the evidence is obvious and sufficient. His criminal responsibility [for the four crimes] will be investigated according to the law.

The gallery below shows more southern papers that carried the Wang Lijun story on their front pages today.

 

Links and sources
Daily Sunshine (王立军被诉四宗罪)
More Front Page of the Day stories on Danwei

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The media should not exploit patriotism

Zhong Guo Qingnian Bao 5 Sep 12

The front page of yesterday’s China Youth Daily carried an admonition for the media in China in the current heated political climate: don’t exploit patriotism for sensationalist reporting to attain higher newspaper sales or television ratings. In other words: cut the hot air.

Written by Xu Baike (徐百柯), editor of China Youth Daily‘s Freezing Point Weekly (冰点周刊), the editorial attempts to add some context and perspective to the current political discourse between China and the US. Xu quotes recent statements by US Secretary of State Hillary Clinton and Chinese vice-chairperson (副主席) Xi Jinping (习近平) where both agree that the South Pacific Ocean is actually large enough for both the US and China. While Clinton said the South Pacific Ocean is ‘vast’ (辽阔), Xi described it as extensive (宽广) – large enough for two superpowers.

Yet if Hillary Clinton and Xi Jinping agree that the US and China can co-exist in the South Pacific, why is still there so much shrill commentary in China about the US? To Xu, certain commentators in China still remain locked in an old-fashioned way of looking at the US. All these people see in the US is a country that wants to keep China down. The US won’t confront China openly, they say, but will instead stir up smaller countries in Asia against it. Such ways of assessing the situation is not completely without merit, Xu argues, yet they are not contributing anything to the debate.

In the days leading up to Hillary Clinton’s visit to China this week, Xu states, some newspaper editorials in China accused her of stoking mutual distrust between China and the US. Its true, Xu concedes, that China and Hillary Clinton have not always seen eye to eye, yet does this mean that she is stoking mutual distrust? There are many commentators in China whose biased opinions just do not hold up, Xu says, and who don’t understand how politics work. They bombard their audience in China all day with phrases like hegemony (霸权), domination (主宰), trickery (圈套) and opportunism (野心). Isn’t this stirring mutual mistrust? What does the word ‘mutual’ really mean? You can’t clap hands with only one palm, and extremism in one side does not make a good ‘mutual’ environment.

Of course the relationship will never be perfect, and one needs to be skillful in navigating tricky political waters. But everyone in this world is not always out to get you with swords drawn and bows bent (剑拔弩张). One should not look with such a narrow minded focus and old thinking at international relations.

Xu delivers the warning that we should be very careful of newspaper and television stations using patriotism to sell more newspapers or increase their ratings. He identifies a worrying recent media trend in China:  media companies will first put out hate speech to incite the public mood, thereby leading the market, and will then pander to this public mood by selling more newspapers with the corresponding message into the market.

The recent case of the Diaoyu Islands dispute with Japan is a case in point. Xu states the example of a television commentator that a few days ago went so far as to call for a new war with Japan to wash away centuries of disgrace. Such extremist views are irresponsible and are exactly the kind of extremism China opposes in other countries. Xu is explicit in his view on this: media institutions engaging in this kind of extreme talk should cool it and spare the public from this grandstanding. These attempts to influence public opinion are either brazen acts of masochism or attempts to evoke patriotism to make more money – the former would be sad and lamentable, and the latter utterly repulsive.

Links and sources
China Youth Daily (媒体别拿“爱国”当生意做)
More Front Page of the Day stories on Danwei

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Running vs Tai Chi

I like to go running

For centuries, exercise in China has been defined by Taoist principles, but such notions are losing traction, especially among the young. Can traditions such as Tai Chi keep pace with newer Western forms of fitness?

This multi-media feature by Stephy Chung, Robin Fall and Stephen George highlights the recent boom in marathons and running related activities across China.

Running Against The Grain 
By Stephen George
Additional reporting by Stephy Chung

At the start-line of the inaugural Qiandongnan Ultra Marathon – a formidable three-day 60-mile stage race through some of southern China’s most far-flung tribal enclaves, competitors huddled together, waving and smiling to the assembled media. But amid the playfulness, one runner stood out. With his back turned to the crowd, 23-year old Owen Li began to shirk away, as if gripped by a sudden bout of nervousness.

It was only after the race that Li revealed the real reason behind his apparent unwillingness to be captured on camera: nobody knew he was there, and if possible, he’d prefer it to stay that way. Despite being able to run a regular marathon in under 2-hours and 45 minutes, an impressive time by anyone’s standards, Li had chosen to keep his involvement in competitive running secret, especially from his family. “My mother doesn’t approve,” he explained. “It’s better if she doesn’t know.”

Clandestine runners such as Owen Li are by no means uncommon in China, a country where running is often regarded as a dangerous Western activity, likely to cause significant and lasting injury. But times are changing. Although not as fashionable as soccer and basketball, running is witnessing a surge in popularity, especially among China’s young fitness conscious urban inhabitants.

Last year alone, the country hosted over 20 competitive long distance marathon style races, up from a mere handful a decade ago, each of which can generate anything from several thousand to upward of several million dollars in accumulated revenue. This is in addition to the countless running clubs, fun runs and sponsored events that are now commonplace in most major Chinese cities.

So what’s behind the growth?

“In some respects, running is the perfect Chinese sport, unlike other activities, it requires no major outlay and there are few real barriers, just about anyone can participate,” explained 28-year old Beijing based Nike running coach Linus Holmsäter, founder of the popular Beijing based runners club HeyRunning, “The potential for expansion is enormous.”

Another significant factor has been the rapid growth of China’s cities. Last year saw the country’s urban population reach a total of 691 million, or 51.3 percent of the overall population, surpassing the country’s rural population for the first time in history. As society moves from agrarian to metropolitan, and toil in the fields is replaced by ten-hour shifts in front of a computer screen, perhaps it’s only natural that people should want to burn off some steam.

Guo Feng is the Executive Director of the Great Wall Marathon, one of the country’s most popular and well-established international races. The annual event, held in May in the northeastern province of Tianjin, attracts runners from across the world. Founded by a Danish running enthusiast in the late 90s, the event’s original participants consisted exclusively of foreign nationals, many of whom would fly in especially for the race. According to Guo, however, a major change is now underway.

“The number of Chinese participants is rising exponentially. In 2011, we had over 300 hundred Chinese runners, equivalent to around 15 percent of the total number. This year we are likely to double that figure.” Pressed as to why this might be, Guo linked the upturn to a rise in prosperity. “Running is becoming increasingly popular among affluent young white-collar workers. They like to keep fit, but they also like a challenge. Running allows people to escape all the stresses of city life, it’s a release.”

This surge in participant numbers has been aided in no small part by the arrival of large Western sports brands keen to claim a slice of a growing market. A recent heavily branded Nike sponsored fun run in Beijing drew over 10,000 mostly young participants, more than twice the anticipated turnout, while this year’s China North Face Challenge sold out in record time.

“Running is everywhere now,” explained Guo. “It’s an uncomplicated activity that can be organized on a mass scale. I think marathons will continue to grow in China in line with Chinese people’s quality of life.”

Such ubiquity, however, has given rise to another more interesting phenomena, namely that of State-sponsored races. From Guizhou to Xinjiang, local municipal governments across the country have been quick to react to running’s apparent upswing in popularity, with many viewing it as an ideal opportunity to increase tourism revenue.

This convergence of community and corporate, of big money and big ideas has resulted in a sudden boom in long-distance races. Lavishly-funded and highly organized, such events are the Olympics in miniature, marshalling scores of track-suited volunteers and enthusiastic low-ranking government officials, with some even going so-far as to fly in foreign runners on all-expenses paid tickets, in order to lend credibility to organizers claims that races are “international.” Although government race organizers refused to disclose figures concerning expenditure or revenue, entry to events typically ranges from the equivalent of $20, to as much as $3,500 for more exclusive travel packages.

Nevertheless, in second-tier cities such as Xiamen, Dalian and Chongqing, where road-races can attract as many as 20,000 participants, organizers seem just as interested in the image a modern marathon can help project as the tourist dollars it might bring in. “Local governments like to present their city as modern, clean and healthy, what better way to do it, than by hosting a large Western-style race?” commented one Shanghai government race organizer, who asked not to be named. “It’s good for investment, and it boosts a city’s reputation. You’re not a world city unless you have a marathon.”

But in the rush to create dynamic “world cities,” some feel China’s unique traditions are in danger of being lost. According to Beijing based Tai Chi instructor Tang Haitao, a fourth generation practitioner of the Yang-style of the ancient martial art, young Chinese are abandoning “difficult Chinese traditions such as Tai Chi,” and opting instead for more “quick-fix Western style activities.” This, the genial 43-year old Mr. Tang claims, is leading to something of a “generational divide.”

Such a view would appear to be borne out during an early morning visit to any one of Beijing’s numerous public parks, where amid the relative solitude of well-manicured hedgerows and ornate timber housing, small groups of nimble seniors routinely gather to perform the controlled ritualized movements associated with varying forms of Tai Chi. Young people are nowhere to be seen.

“It only takes three generations for a tradition to be forgotten altogether,” opined a concerned Tang. “If China grows in strength, then perhaps foreigners will also want to learn Chinese traditions, maybe then our own young people will follow suit. But for now, there is too great a Western influence.”

More from the producer / writers:
Stephy Chung: China news packages
Stephy Chung & Stephen George: Part I: Culture Shock: Chinese Americans in China, Part II: Culture Shock: Chinese Americans in China
Robin Fall: Multimedia Journalism

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